St. Joseph Church
Bristol, Connecticut
Deacon Robert M. Pallotti, D. Min.
Pastoral Minister
Catholic Social Teaching, the United Nations and Human Rights
A Historical Survey *
Red= Catholic Social Teaching
Black= United Nations
1891
In the papal encyclical On the Conditions of Labor,
Pope Leo XIII strongly affirms the belief that the human person has basic rights,
especially the rights to food, clothing, shelter, and a living wage. He also declares the
rights of the poor must be "specially cared for and protected by the
government."
1931
In The Reconstruction of the Social Order and in Divine
Redemption, Pius XI focuses on the right to life and to the economic means of
existence, the right to follow one's path marked out by God, the right of free
association, and the right to possess and use property.
1942
Pope Pius XII, in his Christmas message, emphasizes the
right to maintain and develop one's life in all ways, the right to work and freely choose
one's state in life, the right to marry and have a family, and the right to material
goods.
1948
The United Nations, founded after World War II, adopts the Universal
Declaration on Human Rights, a vision statement with moral force that includes the
rights to work; to health; to education; to such basic needs as food and shelter; to
freedom of thought and expression; to freedom from slavery, torture, and illegal arrest;
and to equality before the law.
1963
In Peace on Earth, Pope John XXIII emphasizes that
all human beings are "the children and friends of God," and so every human
being, regardless of his of her culture or nationality, is entitled to civil, political,
social, and economic rights. These "universal and inviolable" rights include the
right to life and bodily integrity; the right to food, clothing, shelter, rest, medical
care, education, and social services; the right to respect; the right to freedom in
searching for the truth, expressing opinion, and worshiping; the right to choose one's
state in life, to marry and have a family; the right to work for a just wage in a safe
environment. Also important are the rights to hold private property, to work freely for
the common good, to move within one's own country, and to emigrate to other countries.
1966
The United Nations adopts the International Covenant on
Civil and Political Rights. Known as "first generation rights," these
include the right to life, to political participation, to free access to information, and
to a fair trial, as well as to freedom of expression, assembly, and association. Also
included is freedom from slavery, from torture, and from cruel, inhuman, or degrading
treatment or punishment. Countries that sign this convention agree to implement it by
1976.
1967
In The Development of Peoples, Pope Paul VI focuses
on the economic rights and economic well-being of all persons, noting we are all
responsible for each other and that the economic development of the poor and the moral
development of those with means are interlinked.
1975
The Vatican's Pontifical Commission on Justice and Peace
publishes The Church and Human Rights, supporting the UN Universal Declaration of
Human Rights, reaffirming basic economic and civil rights, and calling attention to the
rights of women and of ethnic, linguistic, and religious minorities.
1979
The United Nations adopts the Convention on the
Elimination of All Forms of Discrimination Against Women to eliminate persistent
social, cultural, and economic discrimination against women. It affirms women's rights to
political participation, nationality, and health; and also emphasizes marriage rights and
the special needs of rural women.
1986
The U.S. Catholic Bishops, in Economic Justice For All,
reaffirm that the Universal Declaration on Human Rights and internally accepted
human rights standards "are strongly supported by Catholic teaching." Human
rights are "moral issues" because they are "all essential to human dignity
and to the integral development of both individuals and society."
1987
Pope John Paul II, in his encyclical On Social Concerns,
emphasizes that economic development must respect all the economic, social, political,
and civil rights of every human being in every part of the global community.
1989
The United Nations adopts the Convention on the Rights
of the Child, emphasizing the right of children to be protected from the illicit use
of narcotic drugs, from all forms of sexual exploitation and sexual abuse, from
recruitment into the armed forces, from economic exploitation, and from hazardous working
conditions.
1989
Pope John Paul II, in his Message for the 1990 World Day
of Peace, highlights the right to a safe environment.
1991
Pope John Paul II, in On the 100th Anniversary of On the
Condition of Labor, declares that the right to ownership must be balanced with the
common good of all, and affirms the right to share in work that makes wise use of the
earth's resources. He also reaffirms the rights to life, to family, and to religious
freedom.
1993
Responding to human rights violations throughout the world,
the United Nations' World Conference on Human Rights adopts the Vienna Declaration and
Programme of Action. It reaffirms a commitment to previously recognized human rights,
with special recognition of the right to development and to economic, social, and cultural
rights. It calls for an end to discrimination, poverty, and violence in all its forms.
1994
The United Nations drafts the Declaration of Human
Rights and the Environment, which focuses on the rights to a healthy environment and
to safe and healthy food and water, and on the right to benefit from nature.
1998
Pope John Paul Ii declares in his World Day of Peace
message that the United Nations Universal Declaration of Human Rights, " one of
the UN's principal titles to glory," must be "observed integrally, both in its
spirit and letter," and that social, economic and cultural rights must be fully
observed.
* From CATHOLIC SOCIAL TEACHING AND HUMAN RIGHTS: AN
EDUCATIONAL RESOURCE PACKET. Center for Concern, Washington, DC.
Compiled by Deacon Robert M. Pallotti, D. Min.
Created 4/29/1998
|